Lyrics
Father Abram,
Mother Mary,
Son Simon,
Her gang,
tribe thirteen,
rebels for life.
She loves the fast lane,
on her bike,
on the highway,
from Tel Aviv to Jerusalem,
she feels free,
hair blowing in the wind,
blowing in the wind.
Father Abram,
Mother Mary,
Son Simon,
Her gang,
tribe thirteen,
rebels for life.
She knows how to hold a rifle,
salute the captain,
stand upright,
tight and bright.
Father Abram,
Mother Mary,
Son Simon.
Her gang,
tribe thirteen,
rebels for life.
She loves the fast lane,
on her bike,
on the highway,
from Tel Aviv to Jerusalem,
she feels free,
hair blowing in the wind,
blowing in the wind.
Art Concept and Commentary
This song is about a Jewish nightmare. On the cover there is an indigenous "dream catcher" that is supposed to save everyone from the dream that is described in this song.
It's about the New Jerusalem, an independent heaven for the Jewish people. That they have a homeland, a place of their own, Israel, where they can be truly Jewish. Where they can live freely and celebrate Jewish traditions and beliefs without being oppressed by foreign rulers. An Israel where they can keep the "good" leaders in their hearts and fond memories. Where leaders whose lives are ultimately against Judaism and the Jewish God, who do not have hearts that follow the Jewish calendar, who are not in harmony with Jewish beliefs, the Jewish people and Jewish traditions, who ultimately have bad intentions and influence and are not good enough for a Jewish heaven, cannot be forced into the Jewish heaven. No supposed "king of the Jews" who really does not belong into Jewish heaven would be allowed to settle there. There must be no one in heaven who would have to be thought of as someone who would stand or sit closest to God, but who would ultimately cause group dynamics that are directed against the Jewish People.
In this context, the city of Jerusalem, the capital of Israel, is its material center, where the Jewish belief system has always manifested itself most and most clearly. Jerusalem as a deeply Jewish city. The truly native people of Israel and Jerusalem are the Jewish People. They are the indigenous people.
The song describes a new generation that can hold a rifle, salute the captain and feel free on the highway from Tel Aviv to Jerusalem, on the fast lane. The Zionist girl rides a motorcycle and her gang "tribe 13" and on top of that her mother is a "Mary".
A new initiative called "Bibliolog" by the churches is also worth mentioning. As is so often the case, it is ultimately about "evangelizing the Jews". In this effort, the Jews should strive for inclusion in Rome or another material center of a belief system and oppose the Israeli (Zionist) Jews. In this endeavor, they would be granted a heaven of their own, but unfortunately only within the framework of the church involved and below the much higher Christian heaven. So their heaven would not be free and independent. They would be bound to another people. The authority of the Last Judgement would be vested in the mothers of this ruling people, and they would have to seek agreement with their church in beliefs.
However, the content of the Bibliolog sessions is not always conspicuous, nor are the trainers presented on the website conspicuous, it is more about the following that unites behind this initiative. It is about a group dynamic that is forming, a society of people who want to have an impact on the "others" beyond the Bibliolog meetings.
In other words: Those participants in the Bibliolog meetings who turn out to be Jewish at heart will eventually be influenced by larger group dynamics outside the Bibliolog meetings. Through the Bibliolog, people become a target for those seeking an evangelization of the Jewish. With the participation in a meeting, someone has validated an entry ticket into their circles, if he wants to or not.
The systematic behind this approach is based on centuries-old Christian "Petri fishing". Not least, St. Peter, the Apostle, was by profession a fisherman. In this context, the victims/prey who are Jewish at heart, are (metaphorically) equated with fish. Similar to fishing and many forms of hunting, bait is laid out to catch the prey.
How does hatred of Jews ultimately arise in broad sections of the population? Before suitable politicians can come into existence, doesn't the spiritual basis for this need to be created? Don't the hearts of many have to be aligned? Doesn't it need a love aimed against the Jewish? Isn't it necessary to have holidays and festivals throughout the year to celebrate the life and the work of persons who wholeheartedly opposed the Jewish people? Isn't this groundwork usually done by churches and other religious organizations?